Timeline. Map. Go to today's Bible reading (use your browser arrow to return): Job 4–7
Appropriate Words
We meant well. We came to visit someone who was sick or in trouble. We thought our words would comfort him or her, but we spoke the wrong words at the wrong time. Has this ever happened to us? At times like this, we might make one of these two responses:
• We “kick” ourselves for being so insensitive.
•We defend ourselves. We bray and kick like a donkey when challenged.
Let’s hope that our next words will not be insensitive. Proverbs 25:11 (NIV) says, “A word aptly spoken is like apples of gold in settings of silver.” When we choose the right words for the right occasions, what we say will be helpful, a great encouragement, and a beautiful expression of love. Unfortunately, Job’s three friends haven’t learned this.
Job was a patriarch, living about Abraham’s time (more...). God allows Satan to take away everything that he holds dear to tempt him to curse his Creator. But, after losing all his wealth, family, servants, and respect, Job remains faithful. Satan is frustrated, but he tells God that Job will curse him to his face if he allows him to attack Job’s health. God gives Satan permission to test Job physically. Now, Job is not only grieving, but he has a painful skin condition, which today’s medical experts believe to be scabies. He is miserable! Apparently, in Job’s day, there are no doctors or remedies. He suffers greatly and is in anguish with pain.
Three of his friends come to comfort him. After sitting in silence for seven days and then listening to Job express his agony and despair, one of Job’s friends, Eliphaz the Temanite, can no longer keep quiet. He has a word to speak, which he thinks comes from some heavenly being. An inconsiderate response
Dreams were significant in the days of the patriarchs (the first fathers of the faith). At that time, the Bible hadn’t been written down, and God was known to speak through night visions. But how could Job’s friend be sure it was the Almighty speaking? Are all dreams from him? No, Satan is a deceiver. He appears to Eliphaz in a night vision, scaring him half to death, and whispers to him while he is asleep: “Can a mortal be more righteous than God? Can a man be more pure than his Maker?” (Job 4:17, NIV). The supernatural being does nothing to calm Eliphaz’s fear, as angels of God who later appear to men would often do
(Genesis 15:1; Matthew 1:20).
How does Eliphaz reply to Job? After complimenting Job on his kindness, integrity, and righteousness, Eliphaz asks, “Consider now: Who, being innocent, has ever perished? Where were the upright ever destroyed?” (Job 4:7, NIV). Eliphaz implies that Job mustn’t be innocent or God wouldn’t punish him—he only punishes the guilty. His friend continues, “Blessed is the man whom God corrects; so do not despise the discipline of the Almighty” (Job 5:17, NIV). Eliphaz implies that the reason Job is suffering is because God is disciplining him. While these two thoughts are often true in people’s lives, they aren’t always true. Eliphaz gives no consideration to Job’s illness or state of mind.
Pain affects our response
What is Job’s response? In his grave illness, Job replies,
If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas—no wonder my words have been impetuous. The arrows of the Almighty are in me, my spirit drinks in their poison; God's terrors are marshaled against me (Job 6:1-4, NIV).
Job confesses that the words he utters are spoken out of pain. He cannot even eat food; it makes him ill (Job 6:7).
Be a sympathetic friend
Job desires loyalty from his friends. He says, “A despairing man should have the devotion of his friends, even though he forsakes the fear of the Almighty” (Job 6:14, NIV). But his friends are undependable when a crisis comes. He continues, “Now you ... have proved to be of no help; you see something dreadful and are afraid” (Job 6:21, NIV).
Doesn’t this happen to us? We should speak encouraging words, but instead, we give advice. Or, we are afraid we might have to make some sacrifices to help. Don’t worry, Job consoles them. I am in a horrible circumstance, but I am not going to ask you for any money. Job isn’t begging for help; he is being honest with them (6:28-30). He sees no sin in expressing grief over his calamity.
Grieving our losses
Is it wrong to cry about our misfortunes? Some Christians think so, but consider some famous Bible characters who we will see grieve over situations:
- David mourns the loss of King Saul and his son Jonathan after they die in battle.
- Jonah is greatly distressed over his rebellious behavior while in the belly of the great fish.
- Jeremiah cries over the pitiful state of Jerusalem when his people are taken into captivity.
- Habakkuk cries out to God as Babylon is about to attack Judah’s nation and take her people into exile.
- Jesus takes up a lament regarding Jerusalem (Matthew 23:37).
Is it wrong to grieve misfortunes? No, we are made in the image of God, which means we each have a mind, will, and emotions. The LORD wants us to be honest with him and others.
How can we know when and what words to speak?
We can discern what to say by asking God to help us, sensitive observation, and listening.
This picture with the acrostic for “apples” would be helpful to learn and practice.
Ways to Speak Encouraging Words
Sympathize: I am sure this hurts, and I can’t imagine the pain you are going through now.
Physical Touch: Let me give you a hug
Intercessory support: I am praying for you
Assuring words: I care about you—you are important. Do you know how special you are to God and how much he loves you?
Support: I am here for you.
Discussion
What should we say to other Chrisitans who are experiencing incredible pain or loss?
Is it wrong to express tears or grief over our situation? Why or why not?
How can we be a sympathetic friend?
Focus Verse
Proverbs 25:11 (NIV) “A word aptly spoken is like apples of gold in settings of silver.”
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